1987 Bioethics Seminar in Fukui

Bioethics in Catholic Theology and Scientific Bioethics

Every creature is good and subject to the principle of solidarity that everyone has been blessed and gifted with life by God. Therefore, we cannot have one without the other, and no man exists without an animal. Over the last several decades, our world has been confronted with many ethical problems and ethics is being more and more sought after in spheres of human conduct and profession. Man ha...

Fukui matrix: a simple approach to the analysis of the Fukui function and its positive character

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Bioethics for clinicians: 22. Jewish bioethics.

Jewish bioethics in the contemporary era emerges from the traditional practice of applying principles of Jewish law (Halacha) to ethical dilemmas. The Bible (written law) and the Talmud (oral law) are the foundational texts on which such deliberations are based. Interpretation of passages in these texts attempts to identify the duties of physicians, patients and families faced with difficult he...

Bioethics for clinicians: 21. Islamic bioethics.

Islamic bioethics derives from a combination of principles, duties and rights, and, to a certain extent, a call to virtue. In Islam, bioethical decision-making is carried out within a framework of values derived from revelation and tradition. It is intimately linked to the broad ethical teachings of the Qur'an and the tradition of the Prophet Muhammed, and thus to the interpretation of Islamic ...

Bioethics authorship in context: how trends in biomedicine challenge bioethics.